Suspended over the Queensland Art Gallery Watermall, installation is underway during ‘The 10th Asia Pacific Triennial of Contemporary Art’ (APT10) for one of the most ambitious contemporary works to emerge from Bangladesh — a collaborative installation by Kamruzzaman Shadhin and the Gidree Bawlee Foundation of Arts, made possible by Metamorphic Foundation.

Over more than 20 years, artist Kamruzzaman Shadhin has developed new possibilities for contemporary art in Bangladesh, centred around the communities of his home village of Balia in the far north-western state of Thakurgaon. In 2001, he established the Gidree Bawlee Foundation of Arts as a catalyst for social inclusivity through collaborative art and cultural projects.[1]

Work in development in Thakurgaon, Bangladesh, for Kamruzzaman
Shadhin and Gidree Bawlee’s The fibrous souls 2018-21

Work in development in Thakurgaon, Bangladesh, for Kamruzzaman
Shadhin and Gidree Bawlee’s The fibrous souls 2018-21 / View full image

Work in development in Thakurgaon, Bangladesh, for Kamruzzaman
Shadhin and Gidree Bawlee’s The fibrous souls 2018-21

Work in development in Thakurgaon, Bangladesh, for Kamruzzaman
Shadhin and Gidree Bawlee’s The fibrous souls 2018-21 / View full image

An expansive new version of the installation The Fibrous Souls is a project Kamruzzaman has developed over several years, working with community members and artisans through Gidree Bawlee.[2] It explores part of Bengal’s complex and pervasive colonial history through personal stories of movement and displacement. The installation comprises 70 giant shikas — embroidered, reticulated bags typically made of jute strings, which are tied to a beam in the ceiling of houses and used to hold pots and food containers — and articulates how a small part of the community came to settle in the surrounding villages.

Work in development in Thakurgaon, Bangladesh, for Kamruzzaman
Shadhin and Gidree Bawlee’s The fibrous souls 2018-21

Work in development in Thakurgaon, Bangladesh, for Kamruzzaman
Shadhin and Gidree Bawlee’s The fibrous souls 2018-21 / View full image

The stories that inspired the installation were drawn from families that had followed the route of the railways from what is now Bangladesh into India after the establishment of the Eastern Bengal Railway. Operating under British India rule from 1892–1942, the railway was constructed by the British East India Company for the profiteering trade interests of British India, fuelled by locally produced commodities such as jute, indigo and opium. The domination of these businesses convinced people, such as the ancestors of the Thakurgaon jute makers, to turn away from farming their own lands and work instead in these newly global industries. Families gradually left their homes to follow opportunities along the railway into the state of Assam; however, during the 1947 Partition of India, they found themselves divided from their homes by a new national border, only to be forced back over the border from India into what had become East Pakistan (present-day Bangladesh). They settled along the Brahmaputra River, in the border regions dividing Bengal. As the vast river continually eroded its banks, their plight turned from political to ecological migrancy, slowly moving them westwards until they settled in Thakurgaon.

Working with 13 women hailing from the jute-making families to construct the shikas, and a handful of local craftspeople to create the pots and connecting jute ropes, Kamruzzaman and Gidree Bawlee have constructed a giant hanging system of shikas laid out as the map of the historic Eastern Bengal Railway. From the shikas hang brass, jute and clay storage pots, each symbolising the stations of towns and cities on the railway map — from Kolkata (formerly Calcutta) and Chittagong (officially Chattogram) in the south to Darjeeling and Guwahati in the north — signifying the defining role this piece of colonial infrastructure has played in shaping their lives. As Kamruzzaman states, the installation ‘is an attempt to interweave these historical and cultural strands that seem apparently and innocently disconnected; and connect these to the present-day peasant conditions in Assam and Bengal’.[3]

Installation ‘The fibrous souls’ 2018–21

Kamruzzaman Shadhin, Bangladesh b.1974 / Gidree Bawlee Foundation of Arts, Bangladesh, est. 2001;
Collaborating artists: Johura Begum, Monowara Begum, Majeda Begum, Fatema Begum (1), Shabnur Begum, Chayna Begum, Fatema Begum (2), Samiron Begum, Shirina Begum, Rekha, Nasima Begum, Shushila Rani, Protima Rani, Akalu Barman / The fibrous souls 2018–21 / Jute, cotton, thread, clay, brass / 70 pots: 40–100cm each (diam.) (approx.) with 70 shikas of various dimensions / Originally commissioned by Samdani Art Foundation / Purchased 2021 with funds from Metamorphic Foundation through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art, Brisbane / © The artists

Kamruzzaman Shadhin, Bangladesh b.1974 / Gidree Bawlee Foundation of Arts, Bangladesh, est. 2001;
Collaborating artists: Johura Begum, Monowara Begum, Majeda Begum, Fatema Begum (1), Shabnur Begum, Chayna Begum, Fatema Begum (2), Samiron Begum, Shirina Begum, Rekha, Nasima Begum, Shushila Rani, Protima Rani, Akalu Barman / The fibrous souls 2018–21 / Jute, cotton, thread, clay, brass / 70 pots: 40–100cm each (diam.) (approx.) with 70 shikas of various dimensions / Originally commissioned by Samdani Art Foundation / Purchased 2021 with funds from Metamorphic Foundation through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art, Brisbane / © The artists / View full image

Kamruzzaman Shadhin, Bangladesh b.1974 / Gidree Bawlee Foundation of Arts, Bangladesh, est. 2001;
Collaborating artists: Johura Begum, Monowara Begum, Majeda Begum, Fatema Begum (1), Shabnur Begum, Chayna Begum, Fatema Begum (2), Samiron Begum, Shirina Begum, Rekha, Nasima Begum, Shushila Rani, Protima Rani, Akalu Barman / The fibrous souls 2018–21 / Jute, cotton, thread, clay, brass / 70 pots: 40–100cm each (diam.) (approx.) with 70 shikas of various dimensions / Originally commissioned by Samdani Art Foundation / Purchased 2021 with funds from Metamorphic Foundation through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art, Brisbane / © The artists

Kamruzzaman Shadhin, Bangladesh b.1974 / Gidree Bawlee Foundation of Arts, Bangladesh, est. 2001;
Collaborating artists: Johura Begum, Monowara Begum, Majeda Begum, Fatema Begum (1), Shabnur Begum, Chayna Begum, Fatema Begum (2), Samiron Begum, Shirina Begum, Rekha, Nasima Begum, Shushila Rani, Protima Rani, Akalu Barman / The fibrous souls 2018–21 / Jute, cotton, thread, clay, brass / 70 pots: 40–100cm each (diam.) (approx.) with 70 shikas of various dimensions / Originally commissioned by Samdani Art Foundation / Purchased 2021 with funds from Metamorphic Foundation through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art, Brisbane / © The artists / View full image

Tarun Nagesh is Curatorial Manager, Asian and Pacific Art, QAGOMA


The 10th Asia Pacific Triennial of Contemporary Art
4 December 2021 to 26 April 2022

Endnotes

  1. ^ Gidree Bawlee continues to be run by Kamruzzaman Shadhin and Salma Jamal Moushum to develop pathways for cultural and artistic exchange including artist residencies, art workshops, children’s puppet theatre, and supporting crafts industries and cultural festivals.
  2. ^ A smaller version of the installation was staged at Seismic Movements: Dhaka Art Summit 2020 and has now been expanded to the ambitious scale originally conceived through the support of APT10 Collection Benefactors Metamorphic Foundation. The project draws together members of communities to explore their own stories and cultural practices, and is a product of the unique approach Kamruzzaman Shadhin and Gidree Bawlee have developed to highlight local and social values in ambitious new forms of contemporary art.
  3. ^ See https://kamruzzamanshadhin.com/fibrous-souls-2020/, viewed 25 May 2021.

Related Stories

  • Read

    ‘The fibrous souls’ installation constructed with 70 giant shikas

    The fibrous souls 2018–21 currently in the Queensland Art Gallery Watermall is constructed with 70 giant shikas — embroidered, reticulated bags typically made of jute strings that are tied to a beam in the ceiling of houses and used to hold pots and food containers — Shikas are found in almost every house in rural Bangladesh and are traditionally made at home by families. Their designs, knotting and decoration varies between regions. Kamruzzaman Shadhin and Gidree Bawlee Foundation of Arts expansive installation focuses on a part of Bengal’s complex and pervasive colonial history through personal stories of movement and displacement, the artwork articulates how a small part of the community came to settle in the surrounding villages. Watch | Installation time-lapse Kamruzzaman Shadhin, Bangladesh b.1974 / Gidree Bawlee Foundation of Arts, Bangladesh, est. 2001; Collaborating artists: Johura Begum, Monowara Begum, Majeda Begum, Fatema Begum (1), Shabnur Begum, Chayna Begum, Fatema Begum (2), Samiron Begum, Shirina Begum, Rekha, Nasima Begum, Shushila Rani, Protima Rani, Akalu Barman / The fibrous souls 2018–21 / Jute, cotton, thread, clay, brass / 70 pots: 40–100cm each (diam.) (approx.) with 70 shikas of various dimensions / Originally commissioned by Samdani Art Foundation / Purchased 2021 with funds from Metamorphic Foundation through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art, Brisbane / © The artists Stories that inspired the artwork are drawn from families that had followed the railway tracks from what is now Bangladesh into India, after the British East India Company established the Eastern Bengal Railway. Operating under British Indian rule from 1892 to 1942, the railway served the profiteering trade interests of British India, fuelled by locally produced commodities such as jute, indigo and opium. The domination of these cash crops led to food scarcity, debt and land loss, forcing people — such as the ancestors of the Thakurgaon jute makers — to turn away from farming their own lands. Families gradually left their homes to follow opportunities along the railway to Assam; however, during the 1947 Partition of India, they found themselves separated from their homes by a new national border, only to be forced back over from India into what had become East Pakistan (present-day Bangladesh). They settled along the Brahmaputra River in the regions by the new border dividing Bengal. As this vast river continually eroded, their plight turned from political to ecological migration, slowly moving westwards until they settled in Thakurgaon. Over more than 20 years, Kamruzzaman Shadhin has developed new possibilities for contemporary art in Bangladesh, centred around the communities of his home village of Balia in the far north-western state of Thakurgaon. In 2001, he established Gidree Bawlee Foundation of Arts to work with local indigenous Santhal communities. The foundation seeks to be a catalyst for social inclusivity through collaborative approaches. Shadhin is also one of Bangladesh’s foremost contemporary artists, known for his installations and performances that address environmental and social issues, particularly those facing regional Bangladesh and its communities. Together with Gidree Bawlee Foundation of Arts, he produces ambitious contemporary art projects, driven by the principles of community development and exploring shared culture and histories. Working with 13 women hailing from jute-making families to construct the shikas, along with a handful of other local craftspeople to create the pots and connecting jute ropes, Shadhin and Gidree Bawlee Foundation of Arts have constructed a giant hanging system of shikas, laid out as the map of the historic Eastern Bengal Railway that began this story. The women created their own designs on the shikas, so each is unique and features various wrapping and knotting techniques and additional decoration. The shikas hold brass, jute and clay storage pots, which are suspended over water for APT10. The hanging pots each symbolise the stations of towns and cities on the railway map — from Calcutta (now Kolkata) and Chittagong (now Chattogram) in the south, to Darjeeling and Guwahati in the north — signifying the defining role this piece of colonial infrastructure has played in shaping their lives. In Shadhin’s words, the installation is an attempt to interweave these historical and cultural strands that seem apparently and innocently disconnected, and connect these to the present-day peasant conditions in Assam and Bengal. The project draws together members of communities to explore their own stories and cultural practices — and is a product of the unique practice Shadhin and Gidree Bawlee Foundation of Arts have developed. Imbued with local and social values, it is a practice that advocates and finds in regional communities new pathways for contemporary art that are not reliant on art centres or global arts discourse, revealing new possibilities for art production to audiences far from where they emerge. Tarun Nagesh is Curatorial Manager, Asian and Pacific Art, QAGOMA This is an edited extract from the QAGOMA publication The 10th Asia Pacific Triennial of Contemporary Art available in-store and online from the QAGOMA Store.
  • Read

    Looking back: Extraordinary Triennial Watermall projects

    Opening on Saturday 30 November 2024, the 11th chapter of the Gallery’s flagship exhibition series — the Asia Pacific Triennial of Contemporary Art — will feature seventy artists, collectives and projects from more than 30 countries. We look back at all ten of the previous Triennial’s memorable installations on the Queensland Art Gallery Watermall, dating back to the first Triennial in 1993 — and give you a peek at the current installation by Thai artist Mit Jai Inn, featuring in our 11th Triennial. The Queensland Art Gallery was designed in harmony with the Brisbane River, and the Watermall runs parallel to the waterway that threads through the city. This grand indoor water feature is a visitor favourite — the perfect backdrop for spectacular contemporary art installations. Do you have a favourite Watermall artwork from the Triennial? 11th Asia Pacific Triennial | 30 November 2024 – 27 April 2025 Now on display for the 11th chapter of the Triennial, Thai artist Jai Inn has carefully orchestrated a series of works to inhabit the Watermall. Drawing on the structures of suspended ‘totems’, a scroll and a tunnel, Jai Inn’s response to the space’s unique architecture explores time and transformation. With these large-scale sculptural works, the artist has created layered views that reveal and conceal to enact portals between worlds. 10th Asia Pacific Triennial | 4 December 2021 – 25 April 2022 Kamruzzaman Shadhin has been at the forefront of developing new possibilities for contemporary art in Bangladesh. Suspended over the Watermall for the tenth Triennial in 2021, The fibrous souls was a collaborative installation with the Gidree Bawlee Foundation of Arts. Constructed with 70 giant shikas — embroidered, reticulated bags typically made of jute strings that are tied to an exposed beam — the installation explores part of Bengal’s colonial history, inspired by the families that followed the railway tracks after the British East India Company established the Eastern Bengal Railway. Shadhin worked with 13 women along with a handful of local craftspeople to create the pots and connecting jute ropes that laid out a map of the historic railway. 9th Asia Pacific Triennial | 24 November 2018 – 28 April 2019 My forest is not your garden was a collaborative installation by Singaporean artists Donna Ong and Robert Zhao Renhui. A critical take on attitudes towards the natural world of the tropics, this work for the ninth Triennial in 2018 integrated Ong’s evocative arrangements of artificial flora and tropical exotica — titled From the tropics with love — with Zhao’s The Nature Museum, an archival display narrating aspects of Singapore’s natural history, both authentic and fabricated. 8th Asia Pacific Triennial | 21 November 2015 – 10 April 2016 South Korean artist Haegue Yang transforms spaces through light, colour, objects and movement to ensure a constant shift in perception and experience. Installed for the eighth Triennial in 2015, Sol LeWitt Upside Down — Open Modular Cubes (Small), Expanded 958 Times consists of 1012 white Venetian blinds, arranged into grids and suspended from the Watermall ceiling in an inverted and expanded rendition of the ‘open modular cube’ structures, signature works of American conceptual artist Sol LeWitt (1928–2007). Yang has created an arrangement of ready-made household blinds whose overlapping slats may be read as either open or closed, depending on the position of the viewer. 7th Asia Pacific Triennial | 8 December 2012 – 14 April 2013 Ressort by Chinese artist Huang Yong Ping, was one of the signature works of the seventh Triennial in 2012. The gigantic aluminium snake skeleton dominated the Watermall as it spiraled 53 metres from the ceiling to the floor, coming down from the sky with its skull floating just above the water, metaphorically linking sky and water. Part of a series of large-scale sculptures that depict a snake or dragon, a central symbol in Chinese culture, as well as in many other countries around the world, the work plays on different interpretations of the snake, from creation and temptation to wisdom and deception. 6th Asia Pacific Triennial | 5 December 2009 – 5 April 2010 Pakistani artist Ayaz Jokhio’s major architectural project in the Watermall for the sixth Triennial in 2009, entitled a thousand doors and windows too…, took the form of an octagonal building, with each wall containing a mihrab, the niche in a mosque that points toward Mecca. The soaring structure takes its inspiration from a verse by Bhittai, the great Sindhi Sufi poet of the late Mughal era. Jokhio considers the work a piece of ‘conceptual architecture’; a physical translation of Bhittai’s expression of the omnipresence of God. 5th Asia Pacific Triennial | 2 December 2006 – 27 May 2007 Composed of 270 000 crystal pieces, Boomerang — first exhibited in the fifth Triennial in 2006 — is an imposing example of Chinese artist Ai Weiwei’s strategy of working playfully across cultural contexts. Shaped after the iconic Australian Aboriginal throwing tool, this oversized, intensely lit, waterfall-style chandelier filled the soaring space above the Watermall as if it were in a hotel’s grand foyer. Ai Weiwei has a history of bringing everyday things into art museum settings. He has long acknowledged the influence of early-twentieth-century artist Marcel Duchamp, who famously brought otherwise banal objects into a gallery and declared them art, thereby creating the ‘readymade’. Accordingly, Boomerang takes the chandelier, with its connotations of wealth and opulence, and enlarges it to absurd scale, shaping it into the motif of an object associated with exotic conceptions of Australia. 4th Asia Pacific Triennial | 12 September 2002 – 27 January 2003 Narcissus garden is an incarnation of the reflective work that has held Japanese artist Yayoi Kusama’s attention for many years. Kusama creates a floating carpet of mirrored spheres, the balls reflecting the building’s architecture back onto itself from an infinite number of angles, creating a world that is both trapped and indefinite. Comprising approximately 2000 mirrored balls, the spectacular and mesmerising installation is shaped by both the currents and the limits of the water. 3th Asia Pacific Triennial...