Munem Wasif’s intimate and mysterious encounters in photography and film are created through an unyielding attention to atmosphere, texture, rhythm and movement to capture enigmatic locations and intricate narratives.

Kheyal 2015–18 paces through the environment and identities of Old Dhaka, whether real or imagined. Shot over two years, but in development for 17, the work embodies an uncertain, but alluring, return to a place from Wasif’s past:

The question is why I went to Old Dhaka again to work. I thought about it a lot. I think there were many unresolved things. I was unable to speak about so many complex emotions. Immaterial things. Stillness in time. Memories of my childhood. It took me almost a decade to realise that architecture, history, sense of community, colloquial language, all these things in Old Dhaka were just creating an atmosphere. I was actually interested in a particular state of mind. A sense of magic realism. Certain characters. Obsessions. Memories. Which Old Dhaka allows to exist.[18]

Munem Wasif discusses his work

SUBSCRIBE to QAGOMA YouTube to be the first to go behind-the-scenes at Gallery events and exhibitions

Old Dhaka is the historic city, now only a small quarter of the Bangladeshi capital, which is one of the largest and most densely populated cities in the world. The old city survived Buddhist, Hindu and Muslim rulers before reaching its zenith under Mughal rule in the seventeenth century, later becoming a seat of colonial power and subsequently a site of violence during the Independence War of 1971. Living amongst the grandeur of neglected Mughal architecture are dynamic social groups and spontaneous neighbourhoods that have evolved into an organic urban web, creating a dramatic hierarchy of spaces around courtyards, narrow lanes and bustling bazaars.

Kheyal is imbued with unique sensibilities of music, literature and architecture, together with the connection between land and water that pervades the city. Set in and around the neighbourhoods of Bangla Bazar and Farashganj, it takes us through hidden corridors and empty architecture, crossing shadows in alleyways and confronting the suddenly changing street cultures and ethnic quarters of the city. The camera moves between the inner and outer spaces of the neighbourhoods, slowly tracking between private rooms and outdoor areas with glimpses of busy streets.

Related video: Artist Stories

Munem Wasif, Bangladesh b.1983 / Kheyal 2015-18 / Single-channel video: 23:34 minutes, black and white, sound, 16:9 / Purchased 2018. Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Munem Wasif

Munem Wasif, Bangladesh b.1983 / Kheyal 2015-18 / Single-channel video: 23:34 minutes, black and white, sound, 16:9 / Purchased 2018. Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Munem Wasif / View full image

Munem Wasif, Bangladesh b.1983 / Kheyal 2015-18 / Single-channel video: 23:34 minutes, black and white, sound, 16:9 / Purchased 2018. Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Munem Wasif

Munem Wasif, Bangladesh b.1983 / Kheyal 2015-18 / Single-channel video: 23:34 minutes, black and white, sound, 16:9 / Purchased 2018. Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Munem Wasif / View full image

Within the cramped, communal arteries are spaces of retreat and respite, where Wasif reveals withdrawn characters in ways that conjure the surreal and magic nature of life that survives in the claustrophobic confines of the old city. He shows the characters ‘lost in certain mental states and found in other magical situations’, where they are ‘tethered to a singular rhythm of their own making’.[19] Osman Ali revels in playing music though he longs to return to his village, the elderly Dadi stares motionless through a window, and the young Nitu eats pomegranate and skips on rooftops, while we follow Ranju through dark and strange dreamlike encounters. Wasif describes his method, where some of the characters are real and others found, as related to Bengali bicchinno poddomala (disjointed verses), and so the film travels seamlessly between fiction and documentary, eluding a singular narrative.

Stay Connected: Subscribe to QAGOMA Blog

Kheyal navigates between the conscious and subconscious, revealing the artist’s own nostalgia and desire to transcend his circumstances to find an intensely different rhythm of life. Movement and sound are nuanced and intimate — an old typewriter’s keys are struck, instruments are played, food is cooked, and wildlife rummages on the city’s edge — recalling the hovering sounds and layering of repeated vocals in the form of Hindustani classical music known as ‘Kheyal’.[20]

Within the ambit of its many narratives, both real and imagined, Munem Wasif’s Kheyal envelops the viewer in the atmosphere and sensory experiences of Old Dhaka. It is a window on a certain time and place, and embodies a discovery of magic realism.

Tarun Nagesh is Curator, Asian Art, QAGOMA


Subscribe to QAGOMA YouTube to be the first to go behind-the-scenes / Watch or Read more about Asia Pacific artists

View the work of Munem Wasif and more on Level 3 at the Gallery of Modern Art until 16 June 2019 during ‘The 9th Asia Pacific Triennial of Contemporary Art’ APT9: Extended.

Buy the APT9 publication

Read more in The 9th Asia Pacific Triennial of Contemporary Art available online or in-store. The publication represents an important and lasting document of the current artistic landscape of Australia, Asia and the Pacific.

APT9 has been assisted by our Founding Supporter Queensland Government and Principal Partner the Australian Government through the Australia Council, its arts funding and advisory body, and the Visual Arts and Craft Strategy, an initiative of the Australian, State and Territory Governments.

Feature image detail: Munem Wasif Kheyal (still) 2015-18

#MunemWasif #APT9 #QAGOMA

Endnotes

  1. ^ Munem Wasif, email to the author, 26 April 2018.
  2. ^ Munem Wasif, email to the author, 1 May 2018.
  3. ^ For Wasif, the literal and musical meaning of ‘Kheyal’ (originally derived from the Arabic word ‘Khyal’ or ‘Khayal’, meaning fiction or imagination) acts as a metaphor for both the hovering nature of the characters in the film, and his longing to return to Old Dhaka; Munem Wasif, email to the author, 11 June 2018.

Related Stories

  • Read

    Seeds & Sovereignty: Message and Meaning

    Over countless generations, Aboriginal and Torres Strait Islander peoples developed an intricate understanding of their Country’s unique environments and ideal ecological balance. Intertwined within cultural knowledge and ceremonial practice, this insight into nature is embedded into societal systems wherein totemic relationships of responsibility to flora and fauna ensure ongoing land management and sustainability. ‘Message and Meaning’ is the last of four blogs that celebrate the interconnected relationships between plants, people and Country in ‘Seeds and Sovereignty’ at the Gallery of Modern Art until 18 August 2024. Christian Thompson ‘Black Gum 2’ 2008 Message and Meaning Plant imagery is often employed by artists as a symbolic device to convey complex layers of meanings in their works. Christian Thompson combines callistemon blossoms and a black hoodie in his 2008 ‘Australian Graffiti’ series of self-portraits titled Black Gum 1–3 (illustrated) to comment on high rates of Indigenous Australians in incarceration, the destruction of sacred land, and the ideology that correlates Aboriginal peoples with flora and fauna. Badtjala artist Fiona Foley (illustrated) uses poppy imagery in her continued artistic commentary of Queensland’s Aboriginals Protection and Restriction of the Sale of Opium Act 1897 examining connections between addiction, control, assimilation and exploitation. Fiona Foley ‘Sacred lotus lily’ 2003 Brian Robinson & Tamika Grant-Iramu ‘Carving Country’ 2019-2021 Brian Robinson and Tamika Grant-Iramu’s collaborative Carving Country 2019–21 (illustrated) depicts an iconic jacaranda tree swarming with diverse motifs of Zendath Kes (Torres Strait Islands) heritage and culture alongside pop culture symbols, that speak simultaneously to culture, consumerism, place and identity. Naomi Hobson’s photographic series ‘A Warrior without a Weapon’ 2018 (illustrated) is an ode to self-determination and agency in representation of Aboriginal men in mainstream media. Their native flower adornments signify prosperity, life and beauty, and referentially acknowledge local Coen stories and legendary figures. Naomi Hobson ‘A Warrior without a Weapon 10 (Little Kings)’ 2018 Libby Harward’s site-specific installation Ngali Gabili (We Tell) (illustrated) presents living plant specimens enclosed in glass vessels that explores biopiracy and the Eurocentric institutional classification and cultural acquisition of native flora. Early botanists and naturalists were essential in the business of colonisation and are still credited with botanical discoveries ‘completely erasing many millennia of Indigenous peoples’ expert knowledge, custodianship, stewardship and innovation related to plants. Libby Harward ‘Ngali Gabili (We Tell)’ 2024 Native plants provide nourishment, healing, and the raw materials to create functional and ceremonial objects, shelter, and tools for hunting. Their seasonal occurrence has tremendous ecological and theological importance in Aboriginal and Torres Strait Islander cultures. The lessons embedded in cultural stories, ceremony, art, dance and Songlines — refined over millennia of caring for Country — contain critical information about the collection and use of natural resources that ensures safe consumption and plentiful harvests for future generations. Sophia Nampitjimpa Sambono (Jingili) is Associate Curator, Indigenous Australian Art, QAGOMA This text is adapted from an essay first published in QAGOMA’s Members’ magazine, Artlines ‘Seeds and Sovereignty’ / Gallery 3.5, Gallery of Modern Art (GOMA) / 2 March – 18 August 2024 The Queensland Art Gallery | Gallery of Modern Art (QAGOMA) acknowledges the Traditional Owners of the land on which the Gallery stands in Brisbane. We pay respect to Aboriginal peoples, Torres Strait Islander peoples, and Elders past and present. In the spirit of reconciliation, we acknowledge the immense creative contribution First Australians, as the first visual artists and storytellers, make to the art and culture of this country.
  • Read

    Seeds & Sovereignty: Mapping Country

    ‘Seeds and Sovereignty’ at the Gallery of Modern Art until 18 August 2024, brings together works from the QAGOMA Indigenous Australian Art Collection that celebrate the interconnected relationships between plants, people and Country. The lessons embedded in cultural knowledge systems contain critical information about the collection and use of natural resources, ensuring safe consumption and plentiful harvests. Over countless generations, Aboriginal and Torres Strait Islander peoples developed an intricate understanding of their Country’s unique environments and ideal ecological balance. Intertwined within cultural knowledge and ceremonial practice, this insight into nature is embedded into societal systems wherein totemic relationships of responsibility to flora and fauna ensure ongoing land management and sustainability. ‘Seeds and Sovereignty’ is curatorially responsive and seeks to honour the ground-breaking research of historian and author Bruce Pascoe’s widely acclaimed publication Dark Emu (2014, Magabala Books). Pascoe’s work, and others that followed him, have successfully challenged accepted histories around the pre-colonial lifestyles of Indigenous people in ways that recognise these sophisticated land management practices while reaffirming the sacred obligations of custodianship that underpins their success. ‘Mapping Country’ is the first of four blogs that celebrate the interconnected relationships between plants, people and Country. Mapping Country The establishment of missions and settlements throughout Australia ruptured many traditional ecological systems. However, even when displaced from their homelands, obligations to land and ongoing sustainability remain imperative for Aboriginal and Torres Strait Islander peoples. Artists commonly use their work to express connection to and authority over their Country. Such depictions can be literal, codified, or even metaphysical maps of Country, featuring significant plants that represent abundance or the location of botanical resources. Alec Baker ‘Ngura (Country)’ 2018 Betty Chimney ‘Ngayuku Ngura (My Country)’ 2018 Alec Baker’s Ngura (Country) 2018 (illustrated) and Betty Chimney’s Ngayuku Ngura (My Country) 2018 (illustrated) employ classic Western Desert topographical mapping design embedded with ancestral stories, significant sites, iconography and landmarks, including plants. Janet Koongotema’s celebratory depiction of Waangk Awa’ 2021 (illustrated) asserts her tribal rights to the ngench thayan (sacred) Wik-Mungkan ‘story place’ of her Dilly Bag Dreaming. Janet Koongotema ‘Waangk Awa” 2021 Wathaurung artist Carol McGregor’s Skin Country 2018 (illustrated) maps the locations of native flora of the greater Brisbane region in relation to the Brisbane River, as it snakes towards the coastline. The botanical illustrations reflect extensive consultation with Elders, community members and historians in their placement; whereas Utopia artists Poly, Angelina and Kathleen Ngal express their deep cultural knowledge of Country in abstract imagery typical of the region. Each artist’s intricate dot work shimmers across the canvas, increasing in density or vibrancy in places that represent places of abundance of food resources, or sites of ceremonial, ancestral or other cultural significance. Carol Mcgregor ‘Skin Country’ 2018 Sophia Nampitjimpa Sambono ( Jingili) is Associate Curator, Indigenous Australian Art, QAGOMA This text is adapted from an essay first published in QAGOMA’s Members’ magazine, Artlines. ‘Seeds and Sovereignty’ / Gallery 3.5, Gallery of Modern Art (GOMA) / 2 March – 18 August 2024. The Queensland Art Gallery | Gallery of Modern Art (QAGOMA) acknowledges the Traditional Owners of the land on which the Gallery stands in Brisbane. We pay respect to Aboriginal peoples, Torres Strait Islander peoples, and Elders past and present. In the spirit of reconciliation, we acknowledge the immense creative contribution First Australians, as the first visual artists and storytellers, make to the art and culture of this country.