Metafisica Australe 2017 (illustrated) is a rich, contemporary symbiosis of the personal, professional and cultural reflections of two great Australian artists. Metafisica Australe is a significant 72-panel painting that is the latest artwork resulting from the collaborative efforts of Kumantje (Michael Nelson) Jagamara AM and Imants Tillers.

Simon Wright was present when this important working relationship began nearly two decades ago.

Kumantje Jagamara and Imants Tillers ‘Metafisica Australe’

Michael Nelson Jagamara, Warlpiri/Luritja people, Australia, b. c.1946 and Imants Tillers, Australia, b.1950 / Metafisica Australe 2017 / Synthetic polymer paint and gouache on 72 canvas boards (nos 98450–98521) / 229 x 285cm / Image courtesy: The artists, and Michael Eather, FireWorks Gallery, Brisbane

Michael Nelson Jagamara, Warlpiri/Luritja people, Australia, b. c.1946 and Imants Tillers, Australia, b.1950 / Metafisica Australe 2017 / Synthetic polymer paint and gouache on 72 canvas boards (nos 98450–98521) / 229 x 285cm / Image courtesy: The artists, and Michael Eather, FireWorks Gallery, Brisbane / View full image

In 2016, when Five Stories 1984 set the highest price ever paid for a painting by a living Aboriginal artist, Michael Nelson Jagamara — a Warlpiri man from remote country near Papunya — became lauded as the new holder of an auction world record. While the record is one measure of success, it does not adequately account for his 40 years of dedication to painting, or to his record of innovation within tradition to evolve new visual forms.

Since his emergence in the second wave of Papunya painters, Michael Nelson’s groundbreaking practice has been punctuated by early cross‑cultural collaborations (with Tim Johnson) in the mid 1980s; and by his later adoption of new styles — explosive, gestural expressionism, and bold moves away from the traditional ‘Papunya palette’. Michael Nelson has always held true to jukurrpa,[54] while managing his obligations as an elder in his community. He had no idea who Imants Tillers was in 1985, when their paths crossed because of the now infamous Five Stories.

Imants Tillers, who was born in Sydney to Latvian parents, is also internationally renowned as an Australian artist. He emerged during the heyday of conceptual art in the 1970s, the same decade in which the Papunya painting movement was gaining attention; and in the 1980s, when he represented Australia at the Venice Biennale, just as his practice became synonymous with appropriation. From one perspective, often associated with global currents in postmodernism, appropriation relates to borrowing and sampling from other works. In other cultural knowledge systems, appropriation equates to the theft of ancestral intellectual property.

When, without permission, Tillers ‘quoted’ from Five Stories, in his 1985 painting titled The Nine Shots, it raised not only the distant ire of Michael Nelson, but also the whole temperature of a debate in Australian art that is still relevant today. Responses to Tillers by artists (such as Gordon Bennett), art critics and scholars, and the raft of issues that accompanied the work, further added to the currency accrued by Five Stories when it set the auction record 21 years later. By then, it had become one of the most frequently reproduced and highly profiled images in Australian art.

Kumantje (Michael Nelson) Jagamara AM and Imants Tillers collaborate on Metafisica Australe

In person and in public, these two artists appear modest and reserved, storytellers through their art alone. Each is motivated to paint ideas of ‘self’ and ‘place’, in terms of ancestral lineage and origin, as well as being concerned with the selection and placement of signs and signifiers, often borrowed or reproduced, in order to allude to wider narratives. They are also astutely aware of cultural traditions and authorial power. Although they are now highly renowned artists in their own right, the story of ‘their place’ in Australian art is only just beginning to flourish. It is a story borne of a unique set of circumstances that once had them at odds — art worlds apart — but which has since made them counterparts and collaborators. In keeping with the improbability of their cross‑cultural exchange was the unlikelihood of it happening in Brisbane, which, so it turned out, played a defining role in this meeting of minds.

Despite knowing of each other since 1985, it took until 2001 for the artists to meet, when Michael Eather of Brisbane’s Fireworks Gallery began to facilitate an ongoing dialogue between them. Over the ensuing 17 years, their conversations have raked over old ground, generated mutual understanding, and formed new common ground. Their collaboration, and growing friendship, has allowed a faith to emerge between them that has changed their practices and wider perspectives. In moving together, these two elders of the Australian art world personify a fraught but meaningful relationship, characterised initially by trespass, then by an understanding of past misgivings, and finally, by a commitment to future meetings of the mindful.

Laurie Nilsen, Michael Nelson Jagamara and Imants Tillers, Brisbane, 2001 / Photograph: Simon Wright

Laurie Nilsen, Michael Nelson Jagamara and Imants Tillers, Brisbane, 2001 / Photograph: Simon Wright / View full image

In Metafisica Australe 2017, the two artists riff off the record-breaking Five Stories painting, bringing myriad layers into focus, including their own tale of entangled trajectories, and with that, another great story of Australian art. In this work, they consider some of Australian art’s many ‘intractables’: the ethical dimensions of non-Indigenous artists referencing Indigenous art; the evolution of protocols and permissions in an age where sampling and repurposing is ‘normalised’; and even the potential for art to ‘sing’ in a postcolonial moment. It is, perhaps, a leading example of practical, as well as symbolic, reconciliation.

Simon Wright is Assistant Director, Learning and Public Engagement, QAGOMA. In a previous role, he documented the first meeting of Kumantje (Michael Nelson) Jagamara AM and Imants Tillers in 2001, and has since developed exhibitions and collections featuring both artists.


Watch as the 72 canvas boards of ‘Metafisica Australe are installed

Their story


The Queensland Art Gallery | Gallery of Modern Art acknowledges the Traditional Owners of the land on which the Gallery stands in Brisbane. We pay respect to Aboriginal and Torres Strait Islander Elders past and present and, in the spirit of reconciliation, acknowledge the immense creative contribution First Australians make to the art and culture of this country.

It is customary in many Indigenous communities not to mention the name or reproduce photographs of the deceased. All such mentions and photographs on the QAGOMA Blog are with permission, however, care and discretion should be exercised.

Featured image: Kumantje (Michael Nelson) Jagamara AM with Metafisica Australe, from ‘Thrown Into This World’ 2017 by Antra Cilinska / © Juris Podnieks Studio, Latvia

Endnotes

  1. ^ The term jukurrpa has an expansive meaning for Warlpiri people, encompassing their own law and related cultural knowledge systems, along with what non-Indigenous people refer to as ‘dreaming’.

Related Stories

  • Read

    A Tale To Tell

    The telling of stories is important in Papua New Guinea. It is the way that knowledge is passed on, a time to relax, and an important means of connecting with others. This story is about the Gallery’s latest project — a tale that began in July 2011 when Michael O’Sullivan and myself, and guest co-curator Martin Fowler travelled to New Britain and the East Sepik River in Papua New Guinea to conduct research for ‘The 7th Asia Pacific Triennial of Contemporary Art‘ (APT7). The National Mask Festival in Kokopo, East New Britain was our first stop. Here, the spirits arrived in an awesome procession, amidst kundu drumming, singing and chanting. Immersed in this soundscape, intricately patterned masks were spectacularly animated, creating an emotionally charged experience for everyone present. Attendance at the festival provided important opportunities for our team to engage in long discussions with artists and community leaders about their work and its significance within their lives. Such exchanges resulted in the acquisition of masks from five different cultural groups from across New Britain and the Sepik River. These objects, which will be part of a major presentation in the Gallery of Modern Art (GOMA) for APT7, demonstrate the continuing vibrancy of works created to be used in customary contexts in Papua New Guinea. The Sepik River region is known around the world for producing some of the most dynamic products of the human imagination. Yet most literature on this art positions it in the context of ‘authentic traditions’ and a distant past. Our experience as we travelled from the Prince Alexander mountains down to the Sepik river revealed the opposite, as groups of artists from Abelam, Kwoma, Arapesh and Iatmul cultural groups demonstrated the continuing relevance of their respective traditions and the different ways in which they evolve in response to new experiences and audiences. One example is the painting workshop conducted in the Arapesh village of Ilahita. This event provided opportunities to talk with a wide range of artists about their work, its relationship to their different cultures as well as to see how they responded to using introduced materials such as canvas, plywood and synthetic polymer paints. Following this workshop, we moved from the village of Ilahita, through Maprik and down the river to Ambunti, Tongwinjamb and Yessan, where there were opportunities to view spectacular ceremonial men’s houses and Koromb (Spirit house) created from locally sourced, ephemeral materials by artists involved in the workshop. The extraordinary presence of these structures and the art created for them provided the impetus to propose two major commissions that responded to the ongoing tradition of Sepik men’s houses, for APT7. A return visit to the region in November 2011 resulted in the invitation of 10 artists to work on these commissions. Three Abelam artists — Waikua Nera, Nikit Kiawaul and Kano Loctai, were invited to create a new work responding to the Korumbo (Spirit house) created in their village of Brikiti — Apengai. Seven Kwoma artists were also invited — Anton Waiawas, Rex Maukos, Kevin Apsepa, Simon Goiyap, Terry Pakiey, Nelson Makamoi and Jamie Jimok — to create new work based on the spectacular painting and carving found in their Koromb (Spirit house). These are the equivalent of a parliament house for the Kwoma people. They use these structures as places to come together, in the presence of the spirits, to debate and make important community decisions. It was important for us that the creation of work for these commissions take place in Brisbane, Queensland so that the artists had the opportunity to view the spaces in which their work would reside, to meet other artists and see a wide range of other cultural materials. The artists left their villages in late January, many travelling outside of the Sepik region for the first time. All of the artists settled into life in Brisbane very quickly, eager to work with Gallery teams to fine tune drawings and plans relating to the final installation of their work Within a week, work had begun in earnest and with each visit to the artists there was a wealth of amazing painting and carving to view. Visits to the workshop have been made by local Aboriginal community leaders, the PNG Consul General, Brisbane and project sponsors Kramer Ausenco. Attending the latter event was Kramer Ausenco Chairman Sir Rabbie Namaliu (ex Prime Minister of Papua New Guinea) and, a big hit, Ambassador Mal Meninga (Australian former rugby league test captain and current coach of Queensland’s State of Origin team). A month into the project, and the Abelam artists are now completing the final painted panels for their majestic house front. The carving is finished, and cane and palm leaf fronds are at the ready to weave the Korumbo (Spirit house) cap, a small woven basket shaped cap at the apex of the triangular face which protects the house and the spirits inhabiting it. A few final pieces and decorative bilas, such as bilums, flowers, and seeds will be shipped to Brisbane and installed by the artists when they return to work with Gallery workshop and installation staff to erect the Haus in November. The Kwoma team have another month on site to finish carving and painting. Visits to the studio involve much storytelling as each of the artists speaks about the designs they are creating. Despite great differences in their cultures, an important subject for both groups is their relationship to place — the importance of nature, its transformation into complex cosmologies and the histories of change. The capacity for change is exemplified in these works, adaptability demonstrated through the incorporation of new ideas and materials. That said, the works are powerfully tied to strong cultures. These works stand apart, as a reminder that while we live in an environment of transition and global exchange, the ways in which we communicate our ties to place, history and each other are unique. The...
  • Read

    Major PNG Commission Heads APT7 Line-Up

    A large-scale commission was announced today heading the line-up for the Gallery’s flagship exhibition, ‘The Asia Pacific Triennial of Contemporary Art (APT)’ which will celebrate its 20th anniversary when APT7 opens in December this year. The first project to be announced for APT7 includes major commissions by a group of Papua New Guinean (PNG) artists which will be the most extensive representation of contemporary art from PNG in the APT to date. For the past several weeks, Waikua Nera, Nikit Kiawua and Kano Loctai from the Abelam tribe, and Anton Waiawas, Kevin Apsepa, Terry Pakiey, Nelson Makamoi, Jamie Jimok, Simon Goiyap and Rex Maukos from the Kwomba tribe have been working on amazing large scale paintings, roof structures and carvings inspired by PNG’s men’s houses. These artists from PNG’s East Sepik province, many of whom have never left the regions in which their villages are located, have travelled to Brisbane to undertake this project. The artists are currently residing in Brisbane and working in a studio in West End while they work to bring together this commission of large scale pieces which will welcome APT visitors to GOMA’s towering foyer space. A wide selection of masks from nine cultural groups in New Britain and the Sepik River regions of PNG have also been acquired for APT7. The unprecedented commission has been made possible by a significant contribution from long-term Gallery supporter Ausenco, a Brisbane-based global engineering and project management services company and their joint venture in PNG Kramer Ausenco. Santos will be the Presenting Sponsor of APT7 as part of their five-year commitment to GOMA’s summer exhibition program. APT7 will take over the entirety of GOMA and key spaces in QAG from 8 December 2012 to 14 April 2013 and will profile new and recent art work by more than 140 artists from 25 countries. Areas of focus in APT7 will include a consideration of temporary structures in a time of rapid urbanisation and development, a diverse group of younger generation artists from Indonesia, a special focus on West Asia, an exploration of the continued relevance of painting in the contemporary art of the region and an artistic exploration and interpretation of the APT archive. The exhibition will be accompanied by extensive cinema screenings; publishing and online platforms; programs of performances, artist talks and lectures; Kids’ APT activities developed with artists and much more. Visit our website for more information on APT7 and twenty years of APT.